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Toledo Information

The city of the three cultures

Toledo was Christian from the fourth century onwards, as it was part of the Roman Empire, and along the centuries it kept the same faith and culture under the Visigoth kingdom although there were hard fought arguments against pagan flows known as the Arrianismo. Even under the Muslim rule, the people of Toledo never lost their Christian faith.

In the seventeenth century Toledo had about seventy Christian religious buildings allocated to different uses, like schools, hospitals and charity houses, the Santa Justa and Rufina churches being the oldest ones in Toledo.

The urban style of Toledo is mainly Arab: narrow streets, houses that almost touch their roofs, the windows never being one in front of others, the richest inside patios with plenty of green, tiles and water fountains. Two mosques out of the dozen that were built up once still exist: The current churches of Cristo de la Luz and Tornerías.

The major mosque was located where the current cathedral is today, but it’s understood that it wasn’t a very impressive building, just a very spacious place for every man to pray.

In the area where the Holy Cross museum and the Alcazar are located, the town once had its own wall that separated the noble area including the palace and the other important buildings from the rest of the city.

It is believed that in the south of the city beside the dyer industries, the great astronomer Azarquiel built a legendary clock and an aquatic calendar.

The Alfonso VI, the old bisagra, the Vado, the Alcantara and the twelve edges gates have Arab structure. The wheel on the bank of the river Tajo is also of Arab heritage. The Arab influence is especially found in the Mudéjar style within the architecture and decoration using bricks, masonry, linked arches, wooden roofs and rich plasterworks.

The two existing synagogues, gave the name to the neighborhood of the Jewish quarter, where it’s believed there was a majority of Jewish population. Once, the city used to have about ten synagogues. The quarter limits used to be at Cambron gates. Close to the Jewish gate there are still several houses with remains of the ritual baths in their cellars, called mikwa.

Commerce was the main activity of the Jewish people, who use to live directly above their shops and workshops, and at that time they the Jewish were not limited to the Jewish quarter.

The city of Toledo, located in the heart of Spain, about 70 Km to the south of Madrid,  was declared a World Heritage site by UNESCO in 1986. Toledo is to Spain as Kyoto is to Japan.

It’s a unique city based on a headland rock, embraced and surrounded by the largest river in Spain: the Tajo.

Toledo is a millennium city where three cultures from the three single faith religions: Muslim, Hebrew and Christians, left their imprints, where the three ways of understanding the world were melted into a perfect mix, making it a unique wonder. It becomes the special witness to the mark of all people who formed Spain and built up our ancient history.

Toledo was the capital of the Spanish empire at the time of the Emperor Carlos I, and it still keeps the charm and style from centuries ago, making it a unique and different place to visit. Steeped in history: in every alley, under every paving stone, in every building, behind every corner. Its unique artistic heritage is palpable on a stroll in the area. Churches, synagogues and convents; the city wall; bridges and towers, all of them make Toledo an endless museum for walking around and getting lost in their narrow and charming streets.

In some sense Toledo means art. In Toledo, art and paint, thanks to El Greco, were intimately linked, It´s the city where he lived and worked until he died, where he produced his best paintings, furthermore the people from Toledo were the models from where he based his religious paints and portraits.

World heritage

Since 1986 the millennium city of Toledo was appointed since 1986 on the Official World Heritage List thanks to its "Cultural Assets", of its landscapes, its geographic setting, and the embrace of the river, the Cigarrales orchards, las Vegas low lands, and its viewpoints (La Granja, Virgen de Gracia, Santa Leocadia, San Cristóbal).

The city of Toledo is located on a granite rock elevated land, gripped by the river Tajo surrounding the entire city, other than the north side where the city joins the Castle plateau.

 

El Greco and Toledo

El Greco, Domenici Theotocopoulos, born in Crete in 1541. In his youth he started painting Orthodox icons. Then, he traveled to Venice where he learnt from the great masters: Tintoreto, Veronese and Bassano. Then, he went to Rome, before he definitively established himself in Spain in 1575 with the purpose of working on the paintings for the new Monastery of El Escorial, but his paintings did not please King Philip II, who believed that his painted tables like El Martirio de San Mauricio and the "tropas tebanas", did not invite people to pray. This forced him to find new enquiries in Toledo where thanks to his friend the dean of the cathedral.

He first painted the three altars of the convent of Saint Domingo with the two saints John and Christ´s Resurrection for the San Ildefonso convent. Then, he was instructed to paint El Expolio for the altar of the cathedral sacristy. At that time this table was very controversial as it shows Jesus as a superhuman, dressed in a robe of bright red instead as a tortured, publicly humiliated by being stripped, human suffering pain.

Another of his famous paintings, is El Entierro del Conde de Orgaz,  made for the Saint Joseph chapel.

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